Seeking Soul, Heaven and Hell Tremble in the Balance for Thee!

And they that know Thy name will put their trust in Thee: for Thou, LORD, hast not forsaken them that seek Thee. -Psalm 9:10

Cry unto God to show thee the way; ask Him to do it, for, remember, He can do for thee what you canst never do for thyself. Understand that thou canst not save thyself-that thou hast no right to be saved-that if saved, it will be His sovereign grace; therefore, cry humbly, but oh! note the value of the blessing thou needest, and, therefore, pray earnestly. Do not let Him go, except He bless thee. Rob thyself of sleep, sinner, rather than rob thy soul of Christ. Search the Word again and again, and turn each promise into a prayer, and if thou canst only get a hold on the edge of a promise, go with it to the mercy-seat and plead it. Be thankful for the smallest degree of hope; trust that the first beams of day will soon expand and deepen into dawn, and into noonday. Grieve not the Holy Spirit by going on with thy old sin. Part with thy old companions; seek the house of God; seek the people of God; addict thyself to holy company and holy pursuits; and although I would not put all this together in the place of my first word, which was, “Believe now-believe now in Christ,” yet if there be difficulties in the way, they will yield under such an earnest mode of seeking as I have tried to point out to you. Oh! if a soul be resolved, “I will not perish if mercy is to be had; I will stoop to anything; I will have Christ or nothing; I will be nothing; I will let Him do what He wills with me, if I may but be saved; I will make no terms and no conditions, only let my sins be blotted out. My friend, thou art already not far from the kingdom of God. Already grace is at work in thy soul, and “if thou seek Him, He will be found of thee.” Continue in that blessed search. Let nothing take thee off from it; it is thy life; thy soul hangs on it; heaven and hell tremble in the balance for thee; give thy heart to God, thy faith to Christ, thy whole soul to the purpose of seeking thy salvation, and say, “It is my only business, with holy faith and holy fear, to make my calling and election sure while here I stand upon this narrow neck of land, betwixt the two unbounded seas.” ~ C.H. Spurgeon


Sweetly Drawn to Salvation in Christ

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace… – Ephesians 1:7

There are some who, like Lydia, have their hearts opened not by the crowbar of conviction, but by the pick-lock of divine grace. Sweetly drawn, almost silently enchanted by the loveliness of Jesus, they say, “Draw me, and I will run after Thee.”
And now you ask me the question-“Why has God brought me to Himself in this gentle manner? “Again I say-there are some questions better unanswered than answered. God knows best the reason why He does not give you these terrors; leave that question with Him. But I may tell you an anecdote. There was a man once who had never felt these terrors and he thought within himself-“I never can believe I am a Christian unless I do.” so he prayed to God that he might feel them, and he did feel them, and what do you think is his testimony? He says, “Never, never do that, for the result was fearful in the extreme.” If he had but known what he was asking for, he would not have asked for anything so foolish. I knew a Christian man once who prayed for trouble. He was afraid he was not a Christian, because he had no trouble; but when the trouble came, he soon discovered how foolish he was to be asking for a thing which God in mercy had kept back from him. O be not foolish enough to sigh for misery. Thank God that you go to heaven along the walls of salvation; bless the Master that He does not call you in the cloudy and dark day, but brings you gently to Himself; and be content, I pray you, to be called by the music of the voice of love. ~ C.H. Spurgeon

Satan’s Advancement

Thou art my hiding place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance. Selah. -Psalm 32:7

Satan is now busy upon you. He sees that God is wounding you and he does not wish that those wounds shall heal; he therefore trusteth in his fangs, and teareth open the flesh, and trieth if he cannot pour his poison into that very flesh which God has been wounding with the sword. “Now,” saith he, “that God is against him will I be against him too. God is driving him to sadness; I will drive him farther still, and urge him to despair. God has brought him to the precipice, to the edge of his self-righteousness, and bidden him look down and see the yawning gulf. Now,” says Satan, “one push more, and over he will go.” He has come forth, therefore, with all his strength, hoping that the hour of your conviction shall be also the hour of your condemnation. He will tempt you, perhaps, as he did Job, till you say, “My soul chooseth strangling rather than life.” He will seek to bring you low, like Jeremiah, until you are ready to wish you had never been born, rather than that you should suffer like this.

Oh! pray against Satan! Cry aloud to your God to deliver you from this fiend, for he is the cause of much of your distress; and if you were rid of him, it may be that your wound would soon heal, and you would find peace. ~ C.H. Spurgeon

God’s Smites Are of Grace

For day and night Thy hand was heavy upon me… -Psalm 32:4

You tell me you are sore troubled by reason of conviction, and that your convictions of sin are attended by the most terrible and gloomy thoughts, I am not at a loss to tell you why it is.

Do you wonder, then, that when He smites, His blows fell you to the ground? Are you astonished that when He wounds, His wounds are deep and hard to heal? Besides, remember it is an angry God that you have to deal with; One who has had patience with you in your sins these thirty, forty, or fifty years, and now He has come forth Himself to compel you to throw down the weapons of your rebellion, and to take you captive by His justice, that He may afterwards set you free by His grace. Is it any marvel, then, that when an angry God-a God who has restrained His anger these many years-comes out in battle against you, you find it hard to resist Him, and that His blows bruise you and break your bones, and make your spirit feel as if it must verily die…Be not astonished at all your terrors; God on Sinai, when He came to give the law, was terrible; but God on Sinai, when He comes to bring the law into the conscience, and to strike it home, must be more terrible far.

Oh! ye need not wonder that your pains are fearful, when God thus smites you on the tenderest part of a conscience which He has made tender by His grace. ~ C.H. Spurgeon


When I kept silence, my bones waxed old through my roaring all the day long. For day, and night Thy hand was heavy upon me: my moisture is turned into the drought of summer. -Psalm 32:3-4

 David here describes a very common experience amongst convinced sinners. He was subjected to extreme terrors and pangs of conscience. These terrors were continual; they scared him at night with visions, they terrified him all day with dark and gloomy forebodings….His pain was so extreme, that when he resorted to prayer he could scarcely utter an articulate word. There were groanings that could not be uttered within his spirit; and hence he calls his prayer a “roaring all the day long.” Wherever he was, his spirit seemed to be always sighing, sending a full torrent of melancholy groans upwards towards God.  So far did this groaning proceed, that at last his bodily frame began to show evidences of it. He grew old, and that not merely in the lines of the countenance and the falling in of the cheeks, but his very bones seemed as if they partook of the suffering…here was a man who did not show merely externally, but even internally, the heavy pressure of grief, on account of sin…So intimate is the connection between the body and the soul, that when the soul suffers extremely, the body must be called to endure its part of grief…We gather from what David says in this Psalm, and indeed in all these seven penitential Psalms, that his convictions on account of his sin with Bathsheba, and his subsequent murder of Uriah, were of the deepest and most poignant character, and that the terrors he experienced were indescribable, filling his soul with horror and dismay.

…Remember, sinner, it is God that is dealing with you; when you lay dead in your sins He looked on you, and now He has begun not only to look, but to smite; He is now wounding you with the design of afterwards making you whole; He is killing you that He may afterwards make you spiritually alive. ~ C.H. Spurgeon


Pure and Spotless Let Us Be

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. – Psalm 101:3

There are many things, in this world, that would be execrated if it were not that Christian men go to them, and the ungodly men say, “Well, if it is not righteous, there is not much harm in it, after all; it is innocent enough if we keep within bounds.” Mind! mind! mind, professor, if thine heart begins to suck in the sweets of another man’s sin, it is unsound in the sight. of God; if thou canst even wink at another man’s lust, depend upon it that thou wilt soon shut thine eye on thine own, for we are always more severe with other men than we are’ with ourselves. There must be an absence of the vital principle of godliness when we can become partakers of other men’s sins by applauding or joining with them in the approval of them. Let us examine ourselves scrupulously, then, whether we be among those who have no evidences of that holiness without which no man can see God. But, beloved, we hope better things of you, and things which accompany salvation. If you and I, as in the sight of God, feel that we would be holy if we could, that there is not a sin we wish to spare, that we would be like Jesus, -O that we could !-that we would sooner suffer affliction than ever run into sin, and displease our God; if our heart be really right in God’s statutes, then, despite all the imperfections we bemoan, we have holiness, wherein we may rejoice, and we pray to our gracious God,-

“Finish, then, Thy new creation,
Pure and spotless let us be.”

~ C.H. Spurgeon

Are You a Stranger to Holiness?

He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. -Proverbs 28:13

(T)hat man is destitute of true holiness who can look back upon his own past sin without sorrow. Oh, to think of our past lives! There were some of us who knew the Lord at fifteen years of age, but those fifteen years of unregeneracy – we can never forget them! Others may say, “We did not know Him till we were fifty or sixty.” Ah, my dear brethren! you have much to weep over, but so have those of us who knew the Lord in early life. I can look back upon God’s mercy with delight, but I hope I shall never be able to look back upon my sins with complacency. Whenever a man looks to any of his past faults and shortcomings, it ought to be through his tears. Some men recall their past lives, and talk of their old sins, and seem to roll them under their tongues as a sweet morsel. They live their sins over again. As it was said of Alexander –

“He fought his battles o’er again,
And twice he slew the slain.”

There are those who revel in the memory of their iniquities. They live their life in imagination over again. They recollect some deed of lewdness, or some act of infamy; and, as they think it over, they dare not repeat it, for their profession would be spoiled; but they love the thought, and cultivate it with a vicious zest. Thou are no friend to true holiness, but an utter stranger to it unless the past causes thee profound sorrow, and sends thee to thy knees to weep and hope that God, for Christ’s sake, has blotted it out. ~ C.H. Spurgeon